张载命论三题  

Three Propositions of Zhang Zai on the Theory of Destiny

作　　者：林乐昌[1] LIN Le-chang(Dept. of philosophy, Shaanxi Normal University, Xi＇an 710062, China)

机构地区：[1]陕西师范大学哲学系,陕西西安710062

出　　处：《东方论坛（青岛大学学报）》2017年第1期69-74,共6页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：国家哲学社会科学基金重大招标项目"张载学术文献集成与理学研究"(编号:10&ZD061)

摘　　要：张载是宋代理学家中讲论性命的重要代表人物。他在继承孟子"立命"论的同时,致力于自立新说,为儒家建构了新的命论。我们可以把张载命论梳理为三个相关的论题:第一个论题是张载对儒家命论的贡献,第二个论题是张载命论的特色,第三个论题是张载"至命"工夫的原则。Zhang Zai is one of the important representatives of the Song Dynasty neo-Confucians expounding the theory of destiny. Apart from inheriting Mencius＇ theory of ＂grasping one＇s destiny＂, he was devoted to creating a new Confucian doctrine of destiny. His new doctrine can be divided into three propositions： contributions to Confucian theory of destiny, characteristics of his theory, and principles of his cultivation of ＂fulfillment of destiny＂.

关 键 词：张载 命论 “命分德气” “德胜其气” “至命”工夫 

分 类 号：B244.4[哲学宗教—中国哲学]