先验语用学何以可能?——阿佩尔论终极奠基  

How is Transcendental Pragmatics Possible? Apel on Ultimate Foundation

作　　者：罗亚玲[1] 

机构地区：[1]复旦大学哲学学院

出　　处：《哲学分析》2017年第1期39-52,共14页Philosophical Analysis

基　　金：教育部人文社会科学研究青年基金项目"阿佩尔道德哲学研究"(项目编号:12YJC720018);国家社科基金青年项目"阿佩尔伦理思想研究"(项目编号:12CZX043)的阶段性成果

摘　　要：阿佩尔哲学思想的核心问题是人类理性和道德义务的最终根基何在。这一问题意识体现了阿佩尔对当代哲学发展和时代弊病的深刻把握,也表明了其维护统一理性的意图和努力。其先验语用学即试图基于语用学的思想洞见完成这一先验哲学的终极奠基任务。以"交往共同体之先天性"和"先验语用学的自我反思"两个重要概念为纲,辅以对阿佩尔和阿尔伯特、哈贝马斯之间相关争论的介绍,可呈现阿佩尔先验语用学终极奠基思想的基本思路、架构以及困难环节。The core question of Apel's Philosophy is about the final foundation of human reason and moral obligation.By addressing this question, Apel demonstrates his insight of the contemporary development of philosophy and the problems of our time.It also indicates his intention and effort to maintain the idea of a unitary reason.His theory of transcendental pragmatics tries to accomplish transcendental foundation with the help of insights from pragmatics.By focusing on the two main conceptions,i.e.,the conception of the apriority of the communicative community and the conception of the self-reflection on transcendental pragmatics,this article analyzes the related debates between Apel and Habermas to show the main approach,the structure of and the difficulties in Apel's final foundation of transcendental pragmatics.

关 键 词：终极奠基 交往共同体之先天性 先验语用学的自我反思 意义批判 施 为的自相矛盾 

分 类 号：B516.59[哲学宗教—外国哲学]