明清时期黔西南地区的攀附、正统性与社会建构分析——以贵州鲁屯李氏家族为个案  

Analysis the Relations among Tufthunting,Legitimacy and Social Construction in Qianxinan District of Guizhou Province in Ming and Qing Dynasties——A Case Study of Li Family in Lutun,Guizhou

作　　者：吴俊[1] 杨秋萍[1] WU Jun YANG Qiu-ping(2. School of History and Culture, Jishou University, Jishou 416000, Hunan, China)

机构地区：[1]吉首大学历史与文化学院,湖南吉首416000

出　　处：《黔南民族师范学院学报》2017年第1期106-111,117,共7页Journal of Qiannan Normal University for Nationalities

基　　金：国家社会科学基金项目"湘黔桂边区侗族聚落存遗与文化生态变迁研究"(14CMZ016)阶段性成果

摘　　要：自明初调北征南和清改土归流以后,大量外来客民涌入黔西南。他们的到来引发了和当地土著的冲突与竞争。当王朝国家势力进入后,无论是当地土著还是外来客民,都选择了顺从王朝国家的发展,以"攀附"这一特殊的策略建构着他们的应对。"攀附、正统与社会建构"的这一过程反应了清代黔西南地方历史的发展。以一定代表性的"鲁屯李氏"作为个案研究,有利于我们窥视这一时期历史过程所揭示的社会文化内涵。In the early of Ming Dynasty, the emperor appointed some troops to safeguard Yunan and Guizhou provinces and in Qing Dynasty, native officers were bureaucratized. After that period, a large number of people immigrated into Qianxinan, which lead to the conflict and competition between them and local aborigines. After the emperor extended his strength into this district, both local aborigines and immigrants were willing to follow the development of country by means of the tufthunting strategy. Tufthunting, legitimacy and social construction reflected the historical development of Qianxinan district in Qing Dynasty. Taking Li Family in Lutun, Guizhou as an example is beneficial for revealing the so- cial and cultural connotation at that period.

关 键 词：黔西南地区 鲁屯李氏家族 攀附 正统性 社会建构 

分 类 号：K820.9[历史地理—历史学]