回归仁的本真存在:一个基于中国传统的生态哲学创新思考  

Returning to Ren: A Creative Thinking of Ecological Philosophy Based on Chinese Traditional Culture

作　　者：乔清举 QIAO Qingju(Department of Philosophy, Party School of the Central Committee of CPC, Beijing 100091, Chian)

机构地区：[1]中央党校哲学部,北京100091

出　　处：《云梦学刊》2017年第2期16-19,25,共5页Journal of Yunmeng

摘　　要：本体论是人类生存之锚。当人类陷入迷茫的时候需要重新思考本体,回归本体来重新定位。生态哲学以对本体的思考为基础,对于本体、本根或本源的持之以恒的探究是最为深沉的生态哲学理论创新。这是所谓返本开新的深层含义。中国哲学的本体是仁。仁是"生意""生生之德""本心之全德",是天人合一的枢纽。海德格尔的存在(Sein)是儒家的生意,这种生意表明了人和自然的原始统一性,这种统一是人的存在的基本维度,从这种维度出发用负熵发展的形式重新确定人的存在模式,推进环境或生态哲学建设,是人类存在和人类文明未来发展的方向。Ontology is the anchor of human existence. The reconsideration and relocation of ontology is needed whenever confusion or disorder occurs. A consistent exploration of ontology, of root and origin will bring about profound theoretical innovation in ecological philosophy, which also demonstrates ＂making new by returning to the tradition＂. Ren serves as the ontology of Chinese philosophy. Being the crux of the unity of heaven and man, Pen is what is meant by ＂unceasing generation＂, ＂the virtue of unceasing generation of livings＂, ＂comprehensive virtue of mind-heart＂. The concept ＂Sein＂ put forward by Heidegger is something very close to the Confucian notion of ＂unceasing generation＂, indicating an essential unity of human and nature. This unity is a basic dimension of human existence, fi＇om which we can set a new existence pattern of negentropy development-a pattern that sheds light on the future direction of human existence and the development of civilization. Meanwhile it promotes the construction of environmental and ecological philosophy.

关 键 词：本体论 仁 存在 生成性 

分 类 号：B82-058[哲学宗教—伦理学]