论韩非子的政治哲学——“不两立”哲学思维与“务力”政治思想的有机融合  

On the Political Philosophy of Han Feizi——From "Non-coexistence" to "Committed to Strength"

作　　者：焦秀萍[1] 

机构地区：[1]山西大学哲学社会学学院,太原030006

出　　处：《晋阳学刊》2017年第2期20-26,共7页Academic Journal of Jinyang

基　　金：教育部人文社会科学重点研究基地重大项目"中国古代政治伦理思想研究"(项目编号:11JJD720009);山西省高校哲学社会科学研究项目"三晋法哲学精神及现代价值研究"(项目编号:2015217)阶段性成果

摘　　要：韩非子秉承了先秦法家理性务实的传统,构建了一套从"不两立"到"务力"的政治哲学理论,使政治在数百年的动乱之后,重新走上良性运行的轨道,是当时社会变革的理论先导。韩非子的政治哲学及其批判性反思所蕴涵的实力战略、法治精神,不仅对于战国的社会变革有着举足轻重的实用价值,而且对于当今推进国家治理体系和治理能力现代化也具有现实意义。Han Feizi carried on the rational and practical tradition of the legalists in Pre-Qin Dynasty, and built a political philosophy theory that emphasized ＂non-coexistence＂and ＂committed to strength＂. This theory was at that time the forerunner of a social revolution, which enabled the society to go back to the right track after an unrest of several centuries. The power strategy and the spirit of nomocracy in the political philosophy and critical reflection of Han Feizi were not only of significant practical value to the social revolution in Zhan Guo, but also provide us with practical significance to the advance of the national governance system and the modernization of governance ability.

关 键 词：韩非子 不两立 务力 

分 类 号：B226.5[哲学宗教—中国哲学]