论全球化背景下身份认同的困境及出路  

A Discussion on the Dilemma of Identity and the Way out Under Globalization Background

作　　者：黄秋萍[1] 宋建丽[1] 

机构地区：[1]厦门大学马克思主义学院,福建厦门361005

出　　处：《内蒙古师范大学学报（哲学社会科学版）》2017年第1期65-69,共5页Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition

基　　金：国家社科基金一般项目"全球视野下的马克思正义批判理论及当代价值研究"(14BKS008);教育部人文社会科学研究规划基金项目"南茜.弗雷泽反规范的正义理论研究"(13YJA710038);福建省中青年教师教育科研项目社科A类项目"政治哲学视域中的文化正义";2015年度中央高校基本科研业务费专项资金资助项目"中国梦理论体系研究"(K1009)的研究成果

摘　　要：伴随全球化的不断深入和国际交往的日趋频繁,单个人摆脱民族和地域的局限,同整个世界的物质生产和精神生产发生实际联系的可能性日益增加,然而与这种光明前景相伴的,却是全球化进程中少数弱势群体的分配不公、边缘化和无权利,以及由此而来的身份认同的困境。在美国新马克思主义的女性主义重要代表南茜·弗雷泽看来,全球化的今天,局限于民族国家范围之内的正义原则已经难担重任。全球化背景下的族群冲突、身份认同问题不是静态的文化身份认同的问题,而是有其深刻的历史根源、经济根源和政治根源,面对全球范围内政治、经济、文化等多领域的非正义现象,有必要建构一种包括"再分配"、"承认"与"代表权"的三维正义理论,从而为解决全球化背景下的身份认同困境提供一种规范性的理论基础。With deepening of globalization and increasing international communication, there is the possibility that an individual associates with world＇s material production and spiritual production, extricating oneself from na- tional and regional limitations. What accompanies emancipating prospect is the minority vulnerable groups＂ injustice distributions, marginalization and no rights, consequently causing identity dilemma. As an important representative of New Marxism feminism in the United States, Nancy Fraser states the principle of justice within the scope of the nation is unable to bear the heavy load in today＇s globalization. Under the background of globalization, the issue of ethnic conflicts and identity is not static cultural one, but it has its source in history, economy and politics. Faced with the injustice in the fields such as politics.economy.culture in the globalizing world, it is necessary to construct a three dimensional theory with the characteristics of ＂redistribution＂.＂recognition＂ and ＂representative rights＂. Thus the construction provides a type of standard theory basis for identity dilemma under globalization background.

关 键 词：全球化 身份认同 正义 

分 类 号：B089.1[哲学宗教—哲学理论]