遮蔽与阻抗:对空间的发生现象学构想  

Occlusion and Resistance:A Genetic-Phenomenological Conception of Space

作　　者：方向红[1] FANG Xiang-hong

机构地区：[1]中山大学哲学系

出　　处：《南京师大学报（社会科学版）》2017年第2期26-33,共8页Journal of Nanjing Normal University(Social Science Edition)

基　　金：国家社科基金重点项目"现象学运动研究"(13AZX015)研究成果

摘　　要：如果空间既不像自然态度认为的那样在客观世界中存在,也不像康德认为的那样属于主体的先天直观形式,那么空间存在于何处、发生于何方?胡塞尔在《事物与空间》中通过动感及其与视觉和触觉的结合这三个理论节点的引入展现了空间的现象学构造过程,但由于胡塞尔的思考局限于认识论框架,所以这一过程留下了诸多漏洞。胡塞尔晚年的"空间构造札记"重提空间的发生问题,遮蔽和阻抗现象逐渐引起胡塞尔的关注。而挖掘"遮蔽和阻抗"这两个概念的发生论价值,并将其置于意识的纯粹内在性之中,从自我的被动性转变和意向性的突发性中止出发对空间进行发生现象学的构想,则是本文的研究旨趣。If space does not exist in the objective world as the natural attitude thinks or belongs to the subjective intuitive form a pr/or/as Kant believes, then where does it exist and arise from？ In his Thing and Space, Husserl demonstrates the phenomenological process of spatial constitution through the introduction of three such theoretical nodes as kinesthesis and its combination respectively with visual and tactile senses, but his demonstration has many defects due to the fact that Husserl is confined to his epistemological flame. In his Notes to Spatial Comtitation in his late time, Husserl takes up the question of how space is generated again when the phenomena of occlusion and resistance attract his attention in a gradual way. This paper intends to examine the genetic value of those two concepts and place it in the pure immanence of the consciousness, making a conception of genetic phenomenology of space from the passive transformation of ego and the unexpected suspension of intentionality.

关 键 词：胡塞尔 发生现象学 空间 遮蔽 阻抗 

分 类 号：B089[哲学宗教—哲学理论]