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作 者:曾现江[1]
出 处:《西藏研究》2017年第1期29-35,共7页Tibetan Studies
基 金:国家社科基金一般项目"清中叶至民国嘉绒藏区社会历史研究"(项目编号:110BN0023);西南大学教改研究项目"新形式下高校大学生中华民族认同教育模式的理论与实践"(项目编号:2014JY082)阶段性成果
摘 要:旧方志是藏区历史文化研究的重要资料。嘉绒地区的方志编纂源远流长,唐宋时期即有多部图经,从北宋前期到清康熙年间,相继修成了至少10部州县志。这些图经、州县志虽早已失传,但仍有少量弥足珍贵的佚文可辑。清乾隆至民国时期,嘉绒藏区方志编纂的地域主体从威州、保县、汶川县扩大至大小金川地区及丹巴县,方志种类进一步增加,有州县志、厅志、屯志、乡土志、风物志等近20种,绝大部分传世。The classical local chronicles serve as crucial document for history and culture studies of Ti-betan regions. It is a long tradition of compelling local chronicles in Gyalrong. At the latest in the Tang and Song dynasties, it had compiled nine Tujins. From the Northern Song Dynasty to the Qing Emperor Kangxi years, it had compiled at least ten local Chronicles of states and counties. However, these Tujings and local chronicles have long been lost, only a very small amount of text material passed down. From the Qing Dynasty to he Republic of China, Compilation of regional main body from the state of Wei State,Bao County, Wenchuan County Expanded to the Jinchuan Region and Danba County, the type of local Chronicles also increased,a total of more than 20 volumns, most of them are handed down.
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