成己成物:唐君毅意义视域中的自然世界  

Becoming Self and Thing:the Nature in TANG Junyi's Meaning Perspective

作　　者：邵明[1] 

机构地区：[1]宜宾学院政府管理学院,四川宜宾644007

出　　处：《宜宾学院学报》2017年第3期1-10,共10页Journal of Yibin University

摘　　要：根据唐君毅的意义理论,自然万物中的个体、类及其关系,是在人们"当下一念"中首先出现的。尤其作为个体的自然万物是最早、最自然地进入人们的感官感觉之中,使人们有了关于个别事物的意识,而对个别事物的意识又是与对经验自我的意识同时形成的;当人们尝试以语言符号对这些个体对象进行指称时,就开始意识到了自然万物之间的各种关系性质和属性;而这正是人类文明活动的真正开端,从此人类摆脱了早期的原始自然状态。这也是意义自我生成机制的成熟,意味着一个无限广阔的意义空间围绕着人自身逐渐扩散开来,使人的心灵生命获得了真实而丰富的内涵。According to TANG Junyi＇ s theory of meaning, individual, class, and their relationship in the nature appeared in people＇ s immediate conscience first. Individuals of nature entered people＇ s experience in the earliest time to make sense of every individual things. The conscience of both the things and empirical self came into being at the same time. People started to realize their relationship or class when they referred the individual things with words. This is the real beginning of human civilization from the ancient natural condition. It also means an expansive meaning space expands around men and enriches the content of minds and lives.

关 键 词：唐君毅 意义 个体 类 关系 

分 类 号：B261[哲学宗教—中国哲学]