《太平经》“善恶”观探赜  

On the Characteristics of the TaiPing Scriptures in the View of Good and Evil

作　　者：秦晓慧[1,2] 

机构地区：[1]河南理工大学马克思主义学院 [2]中国人民大学哲学院

出　　处：《华中科技大学学报（社会科学版）》2017年第3期61-66,共6页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金重点项目(13AKS009);河南省高等学校哲学社会科学创新团队项目(2013-CXTD-03)

摘　　要：作为早期道教经典的《太平经》在善恶观上有自己独特的理论内涵,它以"合天心"、"顺天道"作为划分善恶的标准而区别于以往观点;在内涵上由"广而不伤为善"升级到"人最善莫如乐生",并以"孝为善"、"顺为善"达到"寿最善"的目标,内容丰富而独具特色;此外,经书中设立了以神灵为主体的监督机制,并提出了《太平经》所独有的概念——"承负"说,来解释行善得祸、行恶反得福的特例,使其"善恶"观理论充满了独特魅力。As the classic of early Taoism,TaiPing Scriptures have its own unique theory connotation on the concept of good and evil. It is distinguished from a conventional point of view as the division standard of good and evil with “ conforming to and complying with the discipline of the nature ”. Its connotation has been upgraded from “valuing the creatures is good” to “ the supreme good is living with the natural order”. And the aim of “longevity is the supreme good” is reached through “ filial piety is good ” and “ obedience is good” In addition,the supervision mechanism whose main body is gods is set up in the scriptures,and the unique con-cept named as “Chengfu doctrine” is put forward to explain the situations of curse of beneficence and praise of evil, so that the good-evil theory is full of unique glamour.

关 键 词：善 恶 乐生 寿 承负 

分 类 号：B956.1[哲学宗教—宗教学]