“观象”与“表征”:庄子与本雅明的寓言理论比较  

Image and Symbol:A Comparative Study of the Allegory Theory of Zhuang Zi and Benjamin

作　　者：赵雅娟[1] 吴亚南[2] 

机构地区：[1]武汉大学文学院 [2]韩山师范学院文学与新闻传播学院

出　　处：《中国比较文学》2017年第2期129-142,共14页Comparative Literature in China

基　　金：教育部青年基金项目"浪漫主义文化观与中国马克思主义文艺理论实践研究"(项目号:15YJC751049)的阶段性成果之一

摘　　要：庄子和本雅明都肯定了寓言作为观察和理解世界的认识模式所具有的重要意义,但庄子和本雅明的寓言理论是有很大差异的。庄子的寓言理论是人生审美、道德伦理境界的理论,其价值功能多是劝喻性的。作为诗性智慧的庄子寓言观,凸显寓言形态作为一个有机整体所形成的审美意象结构。本雅明通过对现实世界的物质废墟、零散碎片等生活形式进行寓言化的解读,试图表征和发现破碎世界的真理面相,以此拯救和重建人与经验世界的有机连续性和价值意义。本雅明的寓言理论是强调语言概念知性功能的理论智慧。庄子和本雅明的寓言理论是从古典与现代性的不同视野对中西方悲剧现实的历史进行反思和理论升华,两者思想都对东西方历史文化发展产生了深远影响。Zhuang Zi and Benjamin both think that allegory can be effetively useed to ob- serve and understand the world, but in very different ways. Zhuang Zi＇s theory of allegory is aesthetic, moral and ethical and the value function of allegory is mainly advisory. As po- etic wisdom, Zhuang Zi＇s allegory highlights aesthetic image of allegory with an organic whole structure. Through the material of the real world of life forms such as debris, scat- tered debris allegorical interpretation, Benjamin tries to characterize and find the truth of the broken world. He wants to save, reconstruct and experience the organic continuity and value of the world. Benjamin＇s allegory theory is to emphasize the concept in language un- derstanding function. Zhuang Zi and Benjamin＇s allegory theory reflects on history and sub- lime the realities from different classic and modernity perspective in the field of Chinese and Western tragedy. The two thoughts make a profound impact on the development of Eastern and Western history and culture.

关 键 词：庄子 本雅明 寓言理论 观象 表征 诗性智慧 

分 类 号：I106.7[文学—世界文学]