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作 者:唐爱明[1] TANG Aiming(College of Liberal Arts, China West Normal University, Nanchong, Sichuan 63700)
出 处:《中国文学研究》2017年第2期63-67,共5页Research of Chinese Literature
基 金:教育部青年基金项目"章学诚文学批评体系的立体性建构"(10YJC751079);四川省教育厅重点项目(09SA88)结题成果之一
摘 要:本文在阐明章学诚"文"与"德"概念的基础上,进一步阐释了"临文必敬"的具体内涵:一是心术贵于养,即把握天人之辨与读书集义养气,二是修辞立其诚,三是文体贵清真。章学诚"临文必敬"的创作论,既是针对当时脱离实际的考据学风和唯美唯情文风的反拨,同时也是他本人"六经皆史""道不离器""言意乖离"等经世致用哲学思想在文学现实刺激下的必然反应。In this paper, the concrete connotation of "Facing article full of worship" has been expounded on the basis of illustrat- ing Zhang xue-cheng's "Article"and "Virtue". First, Intention have to be cultivated, namely, grasping "the Debate over Heaven and Man" and "Reading. Act ethically. Foster moral character". Second, "write with substance" and "insightful"; Third, Insists on the Pure genre. Zhang xue-cheng's theory of literature creation, "Facing article full of worship", is not only a criticism against "the tex- tology "and "esthetical and emotional writing", but also a reaction of his statecraft philosophy, like "all classical works are history". "Tao and Qi can not be separated", "the language fails to express the idea" which is the response of literature stimuli in reality.
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