马克思人格批判思想对中国改善民生的理论启示  

Theoretical Implications of Karl Marx's Philosophy of Personality Criticism for Improving People's Livelihood

作　　者：尚小华[1] 

机构地区：[1]五邑大学马克思主义学院,广东江门529020

出　　处：《五邑大学学报（社会科学版）》2017年第2期64-69,共6页Journal of Wuyi University(Social Sciences Edition)

基　　金：广东省"十三五"学科共建项目"马克思社会关系理论的生存论阐释"(批准号:GD16XZX02);中共广东省委宣传部"扶持高校马克思主义学院建设"(批准号:江财教2016-56号);广东省创新人才类项目(人文社科)"青年马克思对启蒙时代政治哲学的批判和超越"(批准号:2015WQNCX144)之阶段性研究成果

摘　　要：资本主义制度下的契约人格相对于前资本主义社会的身份人格而言是历史的进步。但是,契约人格本质上是服务于资本统治的资本化的人格。资本化人格的特征在于人格主体的虚幻性质、人格过程的异化、人格客体的偶然性。基于此种判断,改善民生必须做到:人格主体的人民转向、人格权利的社会共享、人格责任的自觉担当。The contract personality under the capitalist system is a kind of historical progress compared with the status personality in the precapitalist society. However,the contract personality is in nature capitalized personality designed to serve the rule of capital.Capitalized personality is characterized by the illusory nature of the personality subjects,alienation of the personality process,and the contingency of the personality objects. Based on this judgment,the improvement of people's livelihood must aim at people-oriented personality subjects,social sharing of personality rights,and the conscious shouldering of the personality responsibility.

关 键 词：马克思哲学 人格 身份 契约 批判 民生 启示 

分 类 号：B0-0[哲学宗教—马克思主义哲学]