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作 者:张小明[1]
出 处:《贵州民族研究》2017年第4期202-206,共5页Guizhou Ethnic Studies
摘 要:徽州曾是皖南山越人生活的中心区域,深受古越族文化的影响。秦汉以后,随着中原移民不断进入,古越族逐渐被汉族同化。宋元以降,徽州历来被视为儒家文化传承和发展较好的地域之一。徽州民间巫术虽受儒佛道等汉族文化的显著影响,但古越族的图腾及祖先崇拜、动物崇拜、鬼神崇拜等原始信仰同样折射在其中,显示出被同化民族的文化在民族共同体中的吸收和保留。Huizhou, once the life center of Shanyue nationality in South Anhui, was deeply influenced by the culture of tile ancient Yue nationality. With a large number of immigrants moving from Central Plains after Qin and Han dyna^ties, the ancient ~ue nationality was gradually assimilated by the Han nationality. Since Song and ~uan Dynasties, Iiuizhou has always been regarded as one of the places where the best Confucian culture had been handed down and developed well. On one hand, Han cuhure---Confucianism, Buddhism and Daoism affected prominently Huizhou folk witchcraft. On the other hand, the primitive belief of the ancient Yue nationality, such as the totem of the ancient "Yue nationality, ancestor-worship, animal-worship, gods and ghosts worship, were reflected in Huizhou folk witchcraft, which shows the absorption and preservation of the culture of the assimilated nationality in the national community.
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