名言及其意义的生成与消解——唯识学的语言哲学论析  

Celebrated Dictum and the Formation and Elimination of Its Meaning——On Linguistic Philosophy of Consciousness-only Theory

作　　者：杨维中[1] 

机构地区：[1]南京大学中美文化研究中心,南京210046

出　　处：《江苏行政学院学报》2017年第3期24-30,共7页The Journal of Jiangsu Administration Institute

基　　金：国家社科基金年度一般项目"佛典汉译史的诠释学研究"(12BZJ004);国家社科基金重点项目"汉传佛教解经学研究"(13AZD030)的阶段性成果

摘　　要：唯识学在认可了"真如"即最高真理不可言诠的立场之前提下,将其理论重点放在了追究"名言"何以生成的问题上。在唯识师看来,正因众生心体(阿赖耶识)所蕴藏的"名言种子"之"现行"方才有了虚妄分别而假立的外在世界。而"名言种子"的生成则是"熏习"的结果。经修行而证得的"真如"是离言的、不变的"体性",心之解脱便首先是从由语言所构成的意义世界中脱离身、心。Consciousness-only theory, on the premise of the recognition of the ＂dhamar＂ as the supreme truth, has focused on the formation of ＂celebrated dictum＂ as its theoretical core. According to such theorist, it is because of the sentient beings （Alaya） who entail the ＂seed of celebrated dictum＂, the ＂current behave＂ can distinguish the solid and the void in the external world. The formation of ＂seed of celebrated dictum＂ is the result of ＂immersed learning＂. ＂Dhamar＂ resulting from Sanyana is independent of utterance, and remains as constant ＂entity＂. The emancipation of the heart starts from the freedom from body and heart in a conceptual world constructed with language.

关 键 词：唯识学 心体 阿赖耶识 名言熏习 三性 相名五法 

分 类 号：B946.3[哲学宗教—宗教学]