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作 者:杨立华[1]
机构地区:[1]北京大学哲学系
出 处:《中国文化研究》2017年第2期34-41,共8页Chinese Culture Research
摘 要:作为当代中国具有广泛影响的哲学家,却始终拒绝承认自己的"哲学家"地位,这是汤一介先生留给我们的一个难题。我们需要郑重地面对这个难题,认识到汤先生思想的基本底蕴是平正的理性精神,而唯物辩证法的系统接受则决定了汤先生的思考方向。汤先生尝试将传统及现代思想整合进一个综合的系统当中,且一直关注体系化哲学的建构,但又未采取体系化哲学的写作方式:这一方面是因为他抱有对于体系化写作的流弊的顾虑,另一方面还源于汤先生在最后几年里开始深入思考如何从中国传统哲学中生发出人类普遍价值的问题,而这又和他创建真正的中国解释学的探索紧密相关。总之,汤先生的思想是诠释的、体系化的系统综合,尽管这一思想的综合并未完成,却给后来的思想者指出了明确的方向。As a philosopher with a wide influence in contemporary China, Tang has always refused to recognize himself as a philosopher , which is a puzzling question Mr. Tang Yijie left to us. We need to seriously face this problem, we have to be aware that the foundation of Mr. Tang thought is a rational spirit of fairness, and that the acceptance of the system of materialist dialectics determines the direction of Mr. Tang' s thoughts. Mr. Tang tried to integrate traditional and modern ideas into a comprehensive system, and has been concerned about the construction of a systematic philosophy, but he did not take the way of writing by systematic philosophy. This can be explained in dual ways: on the one hand, it is because he has concerns about the disadvantage of system of writing, on the other, it has to do with Mr. Tang thought in his old age, which is about how to develop the universal values of human beings from Chinese traditional philosophy. This idea stems from his exploration of the creation of real Chinese Hermeneutics. In a word, the thought of Mr. Tang is an integrated system of interpretation and systematization. Although the synthesis of this idea is not completed, it points out the definite direction for later thinkers.
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