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作 者:徐向阳[1]
出 处:《学术界》2017年第5期167-175,共9页Academics
摘 要:解释学认为个人从属于传统,解释活动是读者通过解释文本去探究对象的本源,进而重构自身的过程。作为具有历史语境的读者,是带着自己的主观前见与文本展开对话的,读者在解释活动之前拥有的前见是其解释得以进行的基础。作为解释对象的文本符号、语言结构与作者、宇宙有着必然的关系,艺术经典化是在与解释者的对话中形成的。解释者与作者因为精神生活与生命意识的同质性打破时空距离,相通的生命底蕴基础成了理解历史整体的可能。The hermeneutics considers that the individual is subordinate to tradition,and the interpretation is a press in which the reader explore the origin of the object through parse text and then reconstruct itself.As a reader with historical context,they carry out the dialogue with their subjective perspective and the text.The perspective of the reader's before interpretation is the active basis for interpretation.As the text symbols of interpretive object,language structure has a necessary relationship with the author and the universe,the classic art is formed in the dialogue of interpretation.The interpreter and the author break space-time distance due to the homogeneity of spiritual life and life consciousness,the basis of the interlinked life becomes the possibility of understanding the overall history.
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