儒家经世致用观的历史考察及现代意义  

A Historical Study about Confucian Pragmatism and Its Modern Significance

作　　者：王绪琴[1] 

机构地区：[1]浙江工商大学杭州商学院,浙江杭州310018

出　　处：《自然辩证法研究》2017年第6期87-92,共6页Studies in Dialectics of Nature

基　　金：国家社会科学基金项目"天理与人生的贯通"(14BZX057)

摘　　要：在儒家传统中,经世致用观强调关注社会现实,利用所学解决时代的问题,这一观念在每个时代都发挥着历久弥新的作用。我们试图对经世致用观进行历史考察,探究其在不同历史阶段的特征和作用。早期儒家的经世观是"体藏诸用",强调化成天下当无声无臭。宋明理学的经世观则提出"明体达用",着重从心性修养方面教化天下。明清时期,实学兴起,主张"实体致用",此时的经世观重在实行实用,则有助于科技的发展。儒家的经世致用观因其积极入世、勇于担当的精神,为时代所需并当积极弘扬之。In the Confucian tradition, Confucian scholars attache great importance to social reality, and using what they have learned to solve the problem of the times. Pragmatism is the core of Confucianism that stresses study for the purpose of application. In ancient China, this Confucian thought was expressed as ＂ti cang zhu yong＂, meaning the function hides in the noumenon, which emphasized that people should be civilized in a natural way. In Song and Ming dynasty, Neo - Confucianism claimed ＂ming ti da yong＂, meaning to enlighten the noumenon in order to be applied, and particularly emphasized on conscience cultivation toward people. A pragmatism named ＂shi ti zhi yong＂, rised in Ming and Qing dynasty when application to reality was highlighted. The Confucian applying thought keeps an active attitude to the society and a responsible spirit to the whole world. This thought is requied by current society, and should be carried forward by generations.

关 键 词：体藏诸用 明体达用 实体致用 

分 类 号：N031[自然科学总论—科学技术哲学]