汉娜·阿伦特的“思”及其理论意义  

Hannah Arendt's "Thinking" and Its Theoretical Significance

作　　者：郭福平[1,2] 刘雅倩[3] 

机构地区：[1]福建教育学院中文系 [2]福建师范大学文学院 [3]福建教育学院外语系

出　　处：《中州学刊》2017年第5期105-108,共4页Academic Journal of Zhongzhou

基　　金：福建省哲学社会科学规划项目"汉娜.阿伦特的‘思’及其理论意义"(2014B064)

摘　　要：汉娜·阿伦特以对20世纪的一系列政治问题的反思著称于世。对"恶"的思考构成了阿伦特思想体系的重要维度。"不能思想"是"平庸的恶"得以产生的根本原因。思想意味着通过言词交谈,是"我"与"自我"之间的相处、对话。"思"是克服"平庸的恶"的根本方式。"根本恶"依赖特殊语境,"平庸的恶"则成为人类必须长期面对的恒常境况。在现代世界,"思"与"行动"呈现出悖论,但"思"和"行动"依旧是可能的。Hannah Arendt is famous for her reflection on a series of political problems in the 20thcentury. Her thinking of evil constitutes an important aspect of Arendt＇s ideological system. ＂Not thinking＂ is the root cause for producing the ＂mediocre evil＂ .Thought means that talking through words is the relationship and dialogue between ＂me＂ and ＂self＂. ＂Thinking＂ is the fundamental way to overcome the ＂mediocre evil＂. The ＂basic evil＂ depends on the special context, and ＂mediocre evil＂ becomes a constant condition that human beings must face for a long time. In the modern world, ＂ thinking＂ and ＂action＂ presents a paradox, but it is still possible.

关 键 词：阿伦特 恶 思想 自我 

分 类 号：B505[哲学宗教—外国哲学]