藏传佛教与安多藏区的社会控制  

Tibetan Buddhism and Social Control in Amdo

作　　者：杨红伟[1] 

机构地区：[1]兰州大学历史文化学院

出　　处：《中国边疆史地研究》2017年第2期47-57,共11页China's Borderland History and Geography Studies

基　　金：国家社科基金项目"明清民国时期甘青川边藏区社会控制研究"(批准号:11XZS013)阶段性成果之一

摘　　要：在明清时期的安多藏区,藏传佛教是社会基本道德规范的制定者与维护者,发挥着非正式社会控制的作用。在实行政教合一的地方,藏传佛教机构更是掌握着民政、军事与司法大权的现实统治机关,形成正式的社会控制。除此之外,藏传佛教僧侣,尤其是高僧大德作为社会控制者,因其作为宗教上的上师所具有的权威性以及宣扬"菩提行"而作为众生"怙主"的地位,使其具有相对于传统的部落头人作为社会控制者而不具有的超然性与崇高性,在社会纠纷裁决与调解中具有更强的功能。During the Ming and Qing Dynasties,Tibetan Buddhism was the framer and guardian of basic social ethics in Amdo region,playing a role of unofficial social control.In places where theocracy was retained,Tibetan Buddhism institutions functioned as ruling bodies holding the power of civil,military,and justice,forming the official social control.Besides,monastery monks,especial those who were reputed,as actor of social control,due to their religious authority and position as protector of people,had transcendency and divine nature which the secular tribal leaders didn't have,so they played a stronger role in dispute solving and mediation.

关 键 词：藏传佛教 安多藏区 社会控制 

分 类 号：B946.6[哲学宗教—宗教学]