宿命与超越:葛洪的道教神仙信仰  

Fate and Transcendence:Ge Hong's Deity Worship of Taoism

作　　者：王艺群[1] 宁俊伟[1] 

机构地区：[1]山西大学哲学社会学学院,山西太原030006

出　　处：《中北大学学报（社会科学版）》2017年第3期1-5,共5页Journal of North University of China：Social Science Edition

基　　金：中国博士后科学基金项目:文昌文化的历史及现实意义研究(20080430321)

摘　　要：神仙崇拜是道教信仰的核心。在道教的发展史上,葛洪首次完成了对神仙信仰体系的理论构建,并提出了具体的修仙方法,推动了道教的进一步发展。在他的修仙之路上,既有"受命所值"的修仙宿命,又有"我命在我"的命运超越,这个"宿命"与"超越"的悖论式命题构成了葛洪仙道思想的整体风貌。Deity worship is the core of Taoist beliefs. In the history of Taoism, Ge Hong was the first person who completed the theoretic construction of deity belief system and put forward the specific and concrete methods of cultivating oneself to become an immortal deity, which promoted the further development of Taoism. In his experiences of deity worship, Ge Hong not only took the path to become an immortal person as his fate, but also transcended this fate. These two seemingly contradictory issues constitute the overall picture of Ge Hong＇s Taoism thoughts.

关 键 词：道教 神仙信仰 宿命 葛洪 

分 类 号：B95[哲学宗教—宗教学]