当代儒家政治哲学研究之时代化进路  

The Contemporary Confucian Approach to the Political Philosophical Study

作　　者：张志宏[1,2] Zhang Zhihong

机构地区：[1]北京大学哲学系 [2]上海社会科学院哲学所

出　　处：《社会科学》2017年第7期107-114,共8页Journal of Social Sciences

基　　金：国家社会科学基金项目"中国古代人权思想研究"(项目编号:13CZX033);上海市社会科学基金重大项目"信息文明的哲学研究"(项目编号:2013ZDX001);国家社会科学基金重点项目"社会主义核心价值观的传统文化根基研究"(项目编号:14AZD005)的阶段性成果

摘　　要：思想与现实的紧张是近代以来推动儒学发展的根本动力。在当代政治普遍化的人类社会生活格局下,儒家政治哲学所具有的现实意义日益凸显。近代以来,儒学经历了三个阶段不同思路的发展,逐步摆脱了西方"现代性"所造成的困扰,证成了其思想的独特价值,捍卫了自身的主体性。在此基础上,当代儒家政治哲学研究力图重新确立"道"的本原性价值根据,通过"返回"儒家思想本身的立场去思考当代中国和世界所面临的现实问题,以求开创出适应于现代社会的政治理念和模式,实现儒学思想向现实的自然展开。The tension between thought and reality is the fundamental motivation of the develop- ment of modern Confucianism. Under the condition of the universalization of contemporary politics, it is getting obvious to see the realistic significance to the human life in a Confucian approach to political philosophy. The development of Confucianism underwent three stages of change to get rid of the distur- bance from the western concept of modernity, having justified its unique value and defended for its sub- jectivity. The contemporary Confucianism, based on the previous achievements, is trying to find for its political philosophical study the primordial foundation of the ＂Dao＂. Confucians go back to the origin of their primordial standpoint to think of the practical problems in contemporary China as well as the world, in order to find the political ideas and patterns appropriate to societies nowadays, and draw the Confucian thought to the reality in a natural way.

关 键 词：儒家 政治哲学 时代性 制度 文化 返“道”开新 

分 类 号：B262[哲学宗教—中国哲学]