日本乔叟研究百年考  

Chaucerian Scholarship over One Century in Japan

作　　者：石小军[1] 

机构地区：[1]对外经济贸易大学英语学院

出　　处：《日语学习与研究》2017年第3期95-109,共15页Journal of Japanese Language Study and Research

基　　金：国家社会科学基金项目"乔叟诗歌<禽鸟议会>写本和刊本的比对研究"(13BWW042)的阶段性研究成果

摘　　要：日本乔叟研究和教育在上世纪初起步伊始就确立了"以一手文本为本"和"语文学文学不可分割"之治学原则和规范,战后桝井迪夫又几乎以一己之力统筹了日本乔学解释批评研究的根本布局,均影响贯彻至今。这种较为严格的遵循和传承使百年来日本的乔学研究经纬清晰连贯,章法有序,重点突出,其中语汇研究和版本考证等方面的成果贡献尤显东洋学者的集体偏好和特质。至上世纪九十年代,经过代际努力,东洋学者集团厚积薄发,成为继欧美学者之后又一重要且特殊的乔学研究群体。同时其研究经验、方法、不足和新世纪走向亦值得同为东方文化背景的中国学者参考借鉴。Chaucerian scholarship and education in Japan started at the beginning of the last century with the fundamental principles of ＂manuscript first＂ and ＂integration of philology and literature＂. Then, right after the war, a scholar named Michio Masui further established the categories and structures of Chancerian literature study for the Japanese academic community, which are working effectively today. The rigorous tradition and the adherence to it make their Chaucerian studies coherent, well organized, and clearly focused. Especially, their devotions to lexicology and bibliography show the group＇ s characteristics and favorites. With the long term efforts by generations of scholars, the oriental researchers ultimately have accomplished remarkable achievements, so much so that, since the 1990s, they have come to be regarded alongside of western scholars. Furthermore, their experiences, methods, and tendencies, including their deficiencies, are well worth studying by Chinese scholars, who have a common cultural background.

关 键 词：日本 乔叟研究 语文学 文学 英语研究年鉴 

分 类 号：I561.06[文学—其他各国文学]