唐宋时期西北僧众到五台山的朝拜活动——兼论圣地搬迁的渐趋推进  

Northwest Believers' Pilgrimage to Wutai Mountain in the Tang and Song Dynasties——Also on the Gradual Moving of Holy Buddhist Lands

作　　者：王涛[1] WANG Tao(Xinzhou Teacher＇ s College, Xinzhou, Shanxi 034000, Chin)

机构地区：[1]忻州师范学院,山西忻州034000

出　　处：《石河子大学学报（哲学社会科学版）》2017年第3期61-67,共7页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：山西省教育厅哲学社会科学研究基地项目"唐宋时期五台山景观资源与游历现象"(2014344)

摘　　要：唐宋时期,大批西北僧众前往五台山朝拜文殊菩萨,朝拜活动主要是僧尼为信仰参拜圣迹、讲学论道;信众因公务或宗教情感膜拜文殊。这些朝拜活动加深了僧尼的宗教感悟,强化了朝廷对政权的实际控制,深化了信众对文殊菩萨的信仰,加强了西北和中原地区的文化交流。朝拜活动同时也表明印度佛教圣地处于渐趋终结的同时,以五台山为代表的中国佛教圣地正在形成之中,佛教圣地的搬迁在逐步推进,这一搬迁过程到宋以后基本完成。A large number of Northwest believers went to Wutai Mountain to worship Manjusri Bodhisattva in the Tang and Song Dynasties. The major worship activities included monks and nuns visiting holy relics or studying and lecturing on Buddhism, while believers worshipping Manjusri because of official business or religious emotion. These worship activities deepened monastic religious comprehension,strengthened the court＇s actual control of the regimes, deepened the followers＇s belief in Manjusri Bodhisattva and strengthened the cultural exchange in northwestern and central areas. At the same time these worshipping activities also show that the Indian holy center were coming to an end gradually by being replaced by Wutai Mountain. The relocation process was basically completed after the Song Dynasty.

关 键 词：唐宋 西北僧众 五台山 朝拜活动 圣地搬迁 

分 类 号：B949[哲学宗教—宗教学]