《黄帝四经》“隆礼重法”的治道意义探析  

On the Significance of Governance of Yellow Emperor's Four Canons(or Four Classics of Huangdi)

作　　者：赵明[1] 向达[1,2] ZHAO Ming XIANG Da(College of Law, Beijing University of Aeronautics and Astronautics, Beijing 100191, China College of Economic and Law, Shaanxi University of Technology, Hanzhong 723000, Shaanxi China)

机构地区：[1]北京航空航天大学法学院,北京100191 [2]陕西理工大学经济与法学学院,陕西汉中723000

出　　处：《吉首大学学报（社会科学版）》2017年第4期82-88,共7页Journal of Jishou University(Social Sciences)

基　　金：国家社会科学基金项目(12XKS026)

摘　　要：《黄帝四经》是黄老之学的奠基之作。其以道为基础,"因阴阳之大顺,采儒、墨之善,摄名、法之要",对其前的中国文化进行了整合凝炼,形成"道—阴阳—文武—刑德"的治道。《黄帝四经》"隆礼重法"的治道精神彰显了理性的精神和制衡的气度,为黄老之学"隆礼重法"的治道模式的形成奠定了思想基础,同时对周齐、汉齐、汉初、唐初、明初等时代之治产生了重大影响,于当下中国科学发展和依法治国之治道实践也有重要借鉴意义。Yellow Emperor＇s Four Canons （or Four Classics of Huangdi） is the foundation of the study of Huangdi （Yellow Emperor） and Lao Tzu. It is based on Tao,refining Chinese culture before it and has formed a unique system of governance. ＂Longli Zhonghe＂（emphasizing rite and law in state governance）, the core of the book,presents a rational thought in check and balance and lays a solid foundation of governance for the dynasties,which is significant in China＇s scientific development and the practice of rule of law today.

关 键 词：《黄帝四经》 “隆礼重法” 无为而治 黄老治道 

分 类 号：B22[哲学宗教—中国哲学]