河南洛阳市唐城花园仿铜陶簋试探  

Tentative Research on the Bronze Earthen Food Vessel Unearthed at the Tangcheng Garden,Luoyang City,Henan Province

作　　者：李锐[1] LI Rui(Institute of History, School of History, Beijing Normal University, Beijing 100875, China)

机构地区：[1]北京师范大学历史学院史学研究所,100875

出　　处：《周易研究》2017年第3期29-32,共4页Studies of Zhouyi

基　　金：国家社科基金重大项目:"出土简帛文献与古代中国哲学新发现综合研究"(11&ZD086);"中国国家起源研究的理论与方法"(12&ZD133)子课题;上海085社会学学科内涵建设科研项目

摘　　要：2002年河南洛阳市唐城花园C3M434墓葬中出土的西周晚期的仿铜陶簋,内壁腹部刻筮数、刻划符号和图画,本文利用学界成果,对其中的筮数所表示的五组数字卦与图画进行解释,说明数字卦当是用卦辞为占,并结合殷墟卜甲数字卦,说明用卦辞为占,用"大衍之数"五十的揲筮法进行占筮的方法,很早就存在,它们和其它占筮法、占筮系统同时并存。In the inner wall of the late Western Zhou （1046-771 BCE） earthenware imitation of a bronze food vessel, excava- ted from site C3M434 at the Tangcheng Garden, Luoyang City, Henan Province in 2002, there were inscribed divinatory numbers, symbols, and pictures. Taking advantage of the achievements from academic circles, this paper interprets the five numerical hexagrams and pictures based on the divinatory numbers, and concludes that numerical hexagrams featured related hexagram statements （of the received version of Zhou yi） as prognostication. Making reference to the numerical hexagrams inscribed in oracular bones from the Yin dynasty ruins, the paper points out that prognosis by hexagram statements and the method of divination by fifty yarrow stalks came into being very early and coexisted with other methods and systems of divination at that time.

关 键 词：陶簋 数字卦 “大衍之数”五十 殷墟卜甲 

分 类 号：B221[哲学宗教—中国哲学] B221