“和”文化研究的新拓展——评钱耕森先生“大道和生学”  

A New Development in the Study of Chinese Harmony Culture——On Qian Geng-sen's " Dadaohesheng Theory"

作　　者：汪韶军[1] WANG Shao-jun(School of Humanities ~ Communication, Hainan University, Haikou 570228, Chin)

机构地区：[1]海南大学人文传播学院,海南海口570228

出　　处：《江苏师范大学学报（哲学社会科学版）》2017年第4期110-114,共5页Journal of Jiangsu Normal University：Philosophy and Social Sciences Edition

基　　金：国家社科基金后期资助项目"道家自然和谐思想研究"(13FZX002);海南大学"中西部高校综合实力提升工程"子项目"海南文化软实力科研创新团队"(01J1N10005003)的阶段性成果

摘　　要：钱耕森教授对西周末年的史伯"和同论"进行了前所未有的深入挖掘。他提出史伯是我国第一位哲学家,这为争议已久的中国哲学起点问题提供了另一种可能性答案。钱先生从中挖掘出的"和生学"又沟通了"和"文化与生命哲学。钱先生的这些研究,其意义称得上"发现史伯"。但他认为史伯在构建体系化的"和"本原论的同时,却忽视了"同"也有积极一面,则有待商榷。The study of Shibo＇s comments on ＂ He（和）＂ and ＂ Tong（同）＂ made by Professor Qian Gengsen is the deepest that has ever been done.His viewpoint,regarding Shibo as the first philosopher in Chinese history,can provide another possible answer to the endless controversy about the origin of Chinese philosophy.The ＂ Hesheng Theory＂ that Qian induces from Shibo＇s thought connects ＂ harmony＂ culture to culture and life philosophy.The significance of his research deserves to be called as ＂finding Shibo＂.However,Qian holds that Shibo has established a systematic ontology of ＂ He＂ but overlooked the positive aspects of ＂ Tong＂.Such viewpoints remain open to discussion.

关 键 词：史伯 钱耕森 “大道和生学” 

分 类 号：B221[哲学宗教—中国哲学]