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作 者:李良品[1]
机构地区:[1]长江师范学院乌江流域社会经济文化研究中心,重庆涪陵408100
出 处:《贵州民族研究》2017年第7期207-212,共6页Guizhou Ethnic Studies
基 金:国家社科基金规划项目"明清时期西南民族地区乡村社会与国家关系研究"(批准号:11BMZ010)的中期成果之一
摘 要:明清时期乌江流域族群文化和谐共生的逻辑起点在于构建起族群与国家、本族群与他族群、本族群内部等不同层次的和谐共生关系,族群文化和谐共生的基本逻辑在于国家主导、上下互动、族群发展三个方面;明清时期乌江流域族群文化和谐共生的形成,主要基于国家政治制度、地方自然环境、乡村族群心理等因素;衡量明清时期乌江流域族群文化是否和谐与共生,有主流文化引领、制度文化相融、多元文化共生、族群文化平等重要标准。历史证明,明清时期乌江流域多元族群文化只有互相尊重、求同存异、兼容并蓄,才能得以繁荣共进,和谐共生。During Ming and Qing Dynasties,the relationship between different ethnic groups in the Wujiang River basin is harmonious. The starting point of its logic lies in the successful construction of different levels of harmonious symbiotic relationship,including ethnic and national,between different ethnic groups,the relationship within the group. The basic logic of the harmonious coexistence of ethnic culture includes three aspects, including state domination, ethnic interaction and group development. The formation of cultural harmony and symbiosis of this ethnic group is mainly based on the national political system,the local natural environment,collective consciousness and other factors. The main criteria for measuring the harmony and symbiosis of this ethnic culture include mainstream culture,institutional culture,multicultural symbiosis and ethnic culture. The historical experience shows that only through respecting each other, seeking common ground while reserving differences and having both tolerance, can we achieve the goal of harmonious coexistence of multi-ethnic cultures.
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