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作 者:何易展[1,2]
机构地区:[1]西南大学文学院 [2]四川文理学院巴文化研究院
出 处:《励耘学刊》2017年第1期75-97,共23页
基 金:国家社会科学基金一般项目“先唐巴文化文献集成与研究”,项目编号:15BZW057;中国博士后科学基金资助项目“清代汉赋学研究”,项目编号:2014M552293
摘 要:扬雄《蜀都赋》语“东有巴賨”,左思《蜀都赋》谓“于东则左绵巴中”,其后宋人章樵将“巴賨”之地即注为“巴中”,首揭二者渊承。无论“巴寅”在赋中是作为地域概念还是部分学者所引证的族属性质,此皆需对赋中“巴”“寅”义指及其二者之关系重新进行文史互证与再探讨。扬雄《蜀都赋》在今天文化学者的论著中不断被作为巴蜜关系史较早的理论源头加以阐释和诠读,但考已陈诸种观点,既缺乏文献理据的分析,更缺少从文化人类学视野进行解构与认知。兹析扬雄《蜀都赋》“巴賨”本义,考辨原始,或可厘清巴、寅关系及其文化生成等诸问题。Yang Xiong's Shu Du Fu saying" Ba Cong living in the east", and Zuo Si's Shu Du Fu saying" it stretches left to Bazhong in the east", so in Song Dynasty Zhang Qiao notes "Ba Cong" is" Bazhong", which exposing its relationship for the first time. Whether" Ba Cong" in Fu as a regional concept or the family property cited by some scholars, we should explore the means and its relationship of Ba and Cong by liter- ature and history mutual authentication again, and then further discuss. Today Yang Xiong's Shu Du Fu in some cultural works of scholars is continued to serve as the theo- retical source of the history of the early relationship between Ba and Cong. However with a close examination of various views, they are lacking in the analysis of the literature, and also lacking in deconstruction and cognition from the perspective of cultural anthro- pology. So with the text analyzing the original means of "Ba Cong" in Yang Xiong's Shu Du Fu, perhaps it clarifies the problems of its relationship and the cultural formation.
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