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作 者:徐晓军[1] 彭扬帆[1] XU Xiao-jun PENG Yang-fan(School of Sociology, Central China Normal University, Wuhan, Hubei, 430079, PR)
出 处:《西北师大学报(社会科学版)》2017年第5期45-51,共7页Journal of Northwest Normal University(Social Sciences)
基 金:国家社会科学基金重点项目"失独人群的边缘化及其社会适应研究"(16ASH014)
摘 要:文化创伤的发生,实际上是群体成员从创伤体验到创伤记忆的形成过程,其中要经历创伤经验的集体化、社会文化的想象化和创伤记忆的共享化三个阶段。基于失独事实的文化创伤演化逻辑表现出了从个人认知到集体认同、从客观事实到自觉建构、从私人领域到公共话语三个维度的转向。正因如此,导致失独人群的创伤记忆共同指向于独立生命价值形态的碎裂、情感主义状态的累积与牵绊以及单一苦感叙事的沉溺与重复。迈向破碎个体创伤的整合、迈向纯粹情感主义状态的跳脱和迈向单一苦感叙事的升华,可以完成失独人群创伤记忆的意义生产。The occurrence of cultural trauma is actually the process from traumatic experiences to traumatic memories of group members, including three stages--collectivization of individual suffering, imagination of sociocultural environment, and sharing of traumatic memories. The logic of cultural trauma, based on the fact of parents who have lost their only child, exhibits three fundamental features: From individual cognition to the collective identity; From the objective facts to subjective construction; From the personal memory into the public discourse. Because of this, the traumatic memories of parents who have lost their only child are leading to fragmentation in the independent life and self-worth, infiltration in the negative emotional states, addiction to the individual narration about sufferings. On this basis, this paper further discussed the possibility of traumatic memories reproduction, then proposes to the integration of individual trauma, separation of negative emotional state and sublimation of misery narration, to achieve the reconstruction of cultural trauma.
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