诗与思在海德格尔的论述中如何各各分离又源始统一?  

Understand the Relationship of Separation and Original Unification Between Poetry and Thought Heideggers Works

作　　者：师庭雄[1] SHI Ting-xiong(College of Marxism, Northwest Normal University, Lanzhou, Gansu, 730070, PR)

机构地区：[1]西北师范大学马克思主义学院,甘肃兰州730070

出　　处：《西北师大学报（社会科学版）》2017年第5期79-84,共6页Journal of Northwest Normal University(Social Sciences)

基　　金：国家社会科学基金一般项目"20世纪以来隐喻哲学研究的流变;论争及趋向"(16BZX073)

摘　　要：本有(Ereignis)敞开的诗与思是海德格尔为现时代的"集置"这一存在命运之逆转所提供的基本经验。思与τεχνη(在形而上学史中被译为"技术")和λογο(在形而上学史中被译为"逻辑")的源初经验相关;诗则命名神圣者φυσι(在形而上学史中被译为"自然")。诗与思由此而处于一种彼此交互且相互分离的关系中。The original experience of poetry and thought unfolded by Ereignis is the fundamental experience of translation of Ge-stell provided by Heidegger. The thought is related to the originalexperience of τεχνη , which is translated by technique in the history of Metaphysics, and λογο which is translated by logic in the history of Metaphysics. Meanwhile, the poetry names the holy, that is , which is translated by nature in the history of Metaphysics. Poetry and thought therefore lie in a relationship of interaction and separation.

关 键 词：海德格尔 集置 本有 思 诗 

分 类 号：B516.54[哲学宗教—外国哲学]