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机构地区:[1]枣庄学院女生教育工作组,山东枣庄277000 [2]枣庄学院学工处,山东枣庄277000
出 处:《黄河科技大学学报》2017年第5期10-15,共6页Journal of Huanghe S&T University
摘 要:马克思主义人学关注人的现实需要,研究人的生活世界和社会关系,为我们研究传统女德提供了一个科学的视角。《女诫》是我国传统女训最经典的文献,现在学者对《女诫》等经典褒贬不一,没有达成广泛共识。马克思主义人学视域下我国传统女德的精华包括"妇功"、孝亲、相夫教子、勤俭持家、和叔嫂、睦邻居等道德规范。这些道德要求对于建设社会主义和谐家庭依然具有积极意义。我国传统女德的糟粕包括男尊女卑、"曲从"事姑舅、"女子无才便是德"、片面的女性贞节观等。马克思主义人学视域下我国传统女德创新发展,要坚持规律性和时代性的统一,科学性和多样化的统一。Anthropology in Marxism pays close attention to the needs of people in reality, and makes research on the surrounding world where people live and their social relationship, thus it may provide a scientific view for us to examine traditional female virtues. Lessons for Women, the most classical literature in China on females, tradi-tional guidance, has received both praise and criticism from modem scholars without reaching an extensive consen-sus. In the view of human study in Marxism, the core behaviors for traditional female virtues in China include nee-dlework ,filial piety, helping the husband and teaching the children, managing the household industriously and thriftily, making harmonious relationship with uncle and sister in - law and neighbors etc. These moral require-ments still possess active significance for the construction of socialist harmonious families. The dregs of traditional female virtues in China include higher status of men than women, blindly serving aunts and uncles in - law, “women with virtues having no talent”,one - sided female sexual chastity etc. To develop the traditional female virtue innovatively in the view of human study in Marxism, it is necessary to insist on the unification of regularity and epochal character, and the unification of science and diversification.
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