I·A·瑞恰兹与后理论时代中国文论的反思性重建  

I. A. Richards and Reflectional Reconstruction of Chinese Literary Theory in the Era of After Theory

作　　者：孔帅 KONG Shuai(School of Communication, Qufu Normal University, Rizhao Shandong 276826, Chin)

机构地区：[1]曲阜师范大学传媒学院,山东日照276826

出　　处：《廊坊师范学院学报（社会科学版）》2017年第3期13-18,共6页Journal of Langfang Normal University(Social Sciences Edition)

基　　金：曲阜师范大学校青年基金资助项目(XSK201516)

摘　　要：作为英美新批评派的重要奠基人,瑞恰兹的"文本细读""语境理论""科学化建构"等理论观念仍对今天"后理论"时代中国文学理论反思与重建有启发或警示意义。其"文本细读"理论启示我们,面对新一轮"内部研究"转向,要树立一种整体性、综合性文本观;《孟子论心》的语境分析实践表明,中西文论交流离不开具体的语境解读,须深入挖掘与理解西方文论的文化背景和具体内涵;其科学化文论建构则警示我们,应恢复科学的本真概念和广义内涵,文学理论可以科学化,但绝不能是文学理论的自然科学化。As an important founder of England-American New Criticism, Richards＇ s criticism theories of ＂close reading＂,＂the context＂,and＂scientific construction＂have inspiring and alarming meaning to the reflection and reconstruction of Chinese literary theory in the era of＂After Theory＂. The＂close reading＂reminds us to establish a holistic and comprehensive text view, facing a new＂internal research＂turn;Mencius on the Mind about contextual analysis practice tells us that the communication between Chinese and western of literary theories cannot leave the specific contextual interpretation and specific connotation. We should discover the special cultural background and specific connotation. His scientific theory also extorts us to restore the original concept and generalized connotation of science, the literary theory can be scientific, but it cannot be the natural science of literary theory

关 键 词：艾·阿·瑞恰兹 后理论 文本细读 语境 科学化 

分 类 号：I0[文学—文学理论]