林木作为嫁妆:清水江下游苗族社会的生态资源与婚姻  

Woods as dowry:Relationship between eco-resources and the Miao's marriage in the downstream area of the Qingshui River

作　　者：陶金华 TAO Jin-hua(College of History and Ethnic Cultures, Guizhou University, Guiyang 550025, Chin)

机构地区：[1]贵州大学历史与民族文化学院,贵州贵阳550025

出　　处：《云南师范大学学报（哲学社会科学版）》2017年第5期67-76,共10页Journal of Yunnan Normal University：Humanities and Social Sciences Edition

基　　金：国家社科基金重大项目"世界苗学通史"(15ZDB113);国家社科基金重点项目"海外苗族英法语文献资料的搜集;整理与研究"(14AZD071);贵州大学文科重点学科及特色学科重大科研项目"贵州的生态环境与社会发展研究"(GDZT2012005)

摘　　要：清水江下游良好的生态环境给平鳌村及周边的苗族群体提供了很好的生计来源,还对当地的婚姻习俗具有多方面的影响。当人们把林木资源当作嫁妆,不仅极大地促进了婚姻的缔结,而且催生了具有当地特色的舅权制度。人们对生态资源的占有、认识和争夺等行为重构了当地人的婚姻圈。这些影响的产生不仅表明文化受到生态资源的影响,也反映了文化对环境的影响。The favorable eco-resources in the downstream area of the Qingshui River provide good livelihoods for Pingao Village and the neighboring Miao people,and exert obvious impacts on the local marriage customs.Woods as dowry have promoted not only their successful marriage but also the avunculate system with a typical local color.Their understanding and acquisition of eco-resources as well as their competition for the eco-resources have reconstructed their marriage circles,which reflect that eco-resources will affect the local culture while the local culture will affect the local environment.

关 键 词：清水江苗族 生态资源 嫁妆 舅权 婚姻圈 

分 类 号：G122[文化科学]