湖湘学派《论语》诠释之公羊学倾向  

Huxiang School's Explaining The Analects of Confucius in the View of Gongyang School

作　　者：顾宇[1,2] 柳宏[1] 

机构地区：[1]扬州大学文学院,江苏扬州225000 [2]扬州职业大学旅游学院,江苏扬州225000

出　　处：《学术交流》2017年第9期27-31,共5页Academic Exchange

基　　金：国家社科基金重点项目"<论语>诠释史论"(16AZX009);教育部人文社科基金项目"清代地域学派<论语>诠释研究"(13YJA751031)

摘　　要：清代之《论语》诠释,学派林立,异彩纷呈。湖湘学派在独特的地理环境和文化传统影响下,接踵常州学派公羊学余绪,形成了重夷夏之辨、尚素王之说、主三世三统论等公羊学特征。湖湘学派《论语》诠释放大了公羊学的光彩,强化了经学的经世功能,在中国社会近代化进程中产生了重要影响。In the Qing Dynasty,the Analects of Confucius was interpreted with numerous schools of thought,presenting various versions. Under the influence of Gongyang School the branch of Changzhou School,and their special geographical and cultural influences,the Huxiang School formed theirown features,stressing the dispute of Yi Xia,respecting the theory of Su Wang,and worshiping that of Three Worlds and Three Unities.The annotation of the Analects of Confucius by the Huxiang School magnified the brilliance of Gongyang School and strengthened the statecraft function of the Confucian classics. It has an important influence on the modernization process of Chinese society.

关 键 词：清代学术 湖湘学派 《论语》研究 公羊学 

分 类 号：B249.9[哲学宗教—中国哲学]