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作 者:王邦维[1]
机构地区:[1]北京大学东方文学研究中心
出 处:《清华大学学报(哲学社会科学版)》2017年第5期33-39,共7页Journal of Tsinghua University(Philosophy and Social Sciences)
基 金:国家社会科学基金项目"中国东方学学术史研究"(14ZDB084)
摘 要:巴黎法国国家图书馆收藏的伯希和敦煌汉文写卷P.2001号,是唐义净《南海寄归内法传》的一份残钞。在伯希和汉文写卷目录中,它是第一号。伯希和把它编为第一号,是随意之举,还是出于一定的原因?本文根据伯希和当年在敦煌藏经洞"觅宝"时所做的日记和笔记,结合其学术经历和背景,对此进行讨论,认为伯希和此举并非偶然。这个问题看似无足轻重,此前也没有人提出过,但细究起来,却与当时英国、法国乃至欧洲的东方学学术研究和学术史密切相关。问题虽小,但以小而见大,对于我们今天了解敦煌研究最初的情况和敦煌学学术史不无意义,也有助于准确认识敦煌写卷的三个最主要的目录,即英国目录、法国目录和北京目录各自的特点以及相互间的差异。本文同时根据这份写卷中提到的义净另一部重要著作《大唐西域求法高僧传》的一个不一样的书名,分析《大唐西域求法高僧传》最早流传时的一些细节,原书的写作过程和结构,并对其中的变化及其与初唐时期政治文化变化的关系加以说明。The Dunhuang MSS P. 2001 now kept in The National Library of France is an interesting document not only because it contained the earliest version in MSS of Yijing's Records of the Inner Law Sent Back Home from the South Sea but also as it was numbered the first by French Scholar P. Pelliot when he cataloged it as part of his collection. According to the author of this paper P. Pelliot did not number the document the first one casually as it drew his attention once he saw it. The reason is the text on it is related to P. Pelliot's own academic career and the historical environment of French oriental studies of that time. Meanwhile the author discusses the change of the title of the book The Biographies of Buddhist Masters Searching for the Dharma in the West during the Great Tang Yijing's other well-known work and concludes once again that the book had more than one title during its earliest period of circulation.
关 键 词:法藏敦煌文献 伯希和 东方学学术史 《南海寄归内法传》 《大唐西域求法高僧传》
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