《营造法式》的空间政治伦理思想刍论  

The Political Ethics of " Yingzao Fashi"

作　　者：张溢木 王乐[2] 

机构地区：[1]北京建筑大学马克思主义学院 [2]中共中央党校哲学部

出　　处：《中国名城》2017年第10期9-13,共5页China Ancient City

基　　金：国家社科基金一般项目"城市空间伦理问题研究"(编号:13BZX087);教育部人文社科重点研究基地重大项目"中国古代政治伦理思想研究"(编号:11JJD720009)

摘　　要：作为世界上最早的一部建筑工程学著作,北宋李诫编撰的《营造法式》对宋代以来的政治思想与伦理文化产生了重要影响。《营造法式》一书将中和思想视为理论核心、将定分思想视为规制要求、将权变思想视为实践方法。此三者的有机融合,不仅建构起当时较为完备的建筑理论体系框架,而且其所体现的道器相融的人文特征、遵礼守制的价值导向,更是完美地将崇理、尚序、重和、守礼、循规、权变的政治伦理思想投射在建筑这一物质形态上。As one of th e earliest works of arch itectural engineering in the world, the ＂Yingzao Fashi＂ by LI JIE has had an important influence on the political thought and ethical culture since the song dynasty. The book regarded the ＂Zhong He＂ as the core of theory, the “Ding Fen” as the requirement of regulation, and the “Quan Bian” the practice method. The organic fusion of these three is not only constructed as the complete architectural theory system at that time, which embodies the cultural characteristics of compatibility of “Dao” and “Qi”, the value orientations of respecting the “Li” and “Zhi”, is perfectly projecting the traditional political ethics on the physical form of architecture.

关 键 词：《营造法式》 政治思想 建筑伦理 

分 类 号：B82[哲学宗教—伦理学]