泰州学派与晚明文学的情性思想  

Taizhou School and Literary Philosophy of Human Nature in Late Ming Dynasty

作　　者：马晓虹[1] 

机构地区：[1]东北师范大学文学院,吉林长春130024

出　　处：《东北师大学报（哲学社会科学版）》2017年第5期117-121,共5页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：教育部人文社科规划项目(13YJA751037)

摘　　要：泰州学派是阳明心学中思想最为殊异的一派,其学术思想在晚明时期产生了广泛的影响,特别是其主张"人欲是合理的,百姓日用即是天理"的思想,冲击了主张存理去欲的程朱理学的官方意识形态,对晚明文学形成表现自我和享乐人生的情性观起到了至关重要的作用,使得晚明文学一改明初正统的诗文创作面貌,形成了更加自由的创作风气;同时,自然情性的完全释放,也导致此时文学创作某种程度上走向泛情化,真情、自我和滥情交织在一起,在极大兴盛的表象下,隐含着本然之性与合理之情的矛盾纠葛。Taizhou School,one of Yangmings Philosophy,was the most exceptional one in its philosophy,and its academic thought exerted an far-and-wide influence,in particular,its idea that human desires were reasonable,and common peoples daily using them was the natural rule.It gave a blow to the official ideology,Cheng and Zhus neo-Confucianism advocating for the existence of natural rules and killing off the human desires;played an important part of forging the view of human nature manifesting self and pleasure in late Ming Dynastys literature;changed the outlook of poetic creation from the early Ming Dynasty and creates a more free ethos in writing.Meanwhile,the human nature got free,thus,to some extent,making the literary creation go overwhelming at that time.True feeling,self and flooded affection were weaved into together.Beneath the extremely thriving representation of it implied contradiction and implication between innate humanism and rational feeling.

关 键 词：泰州学派 晚明文学 情性思想 

分 类 号：I206.2[文学—中国文学]