中国道思之我思  

Some Thoughts on the Chinese Dao Thinking

作　　者：王树人(老树)[1] 

机构地区：[1]中国社会科学院哲学研究所

出　　处：《中国社会科学院研究生院学报》2017年第5期5-9,共5页Journal of Graduate School of Chinese Academy of Social Sciences

摘　　要：如果用义理的方式去追寻"道",永远品不出"道"的真味,"道"有"非实体性、非对象性、非现成性"的特点。中西方不同的思维方式支撑和塑造了中西不同的文化。西方中心论已经破产。以往被边缘化的非理性思维及其语言文字,例如中国的悟性象思维和汉语言文字,随着中国的崛起,正在受到世界的普遍重视。悟性之思如象思或道思,它在从无到有的超越性方面起着首要作用,而在具体完成这个"有"的创造过程中,则理性必须参加进来,两者共同协力完成"有"的创造。Limited to the rational and analyzing patterns of thinking, one can never under- stand the true meaning of Dao （道） . Dao cannot be approached solely through reasoning. Dao is a Chinese thought characterized by non-substantiality, non-objectivity and non- vorhandenheit. The different thinking patterns between Chinese philosophy and Western philosophy contribute to the shaping of their cultural differences. Since the west centrism has collapsed, the languages and thinking patterns, which have been ignored in the circle of western mainstream cultures, are gaining more and more attention. Along with the rise of China, the Chinese language with its characters and the intuitive Chinese thinking （Xiang thinking） pattern are becoming significant issues for both Chinese and international re- searchers. Both Xiang （象） thinking and Dao thinking are intuitive thinking patterns, which play an important role in the transcendental process from not-being to being. During this creative process of the being, reason must work together with Xiang thinking.

关 键 词：“道” 道思 象思维 悟性之思 

分 类 号：G02[文化科学]