《辨骚》是一篇文学意义上的《宗经》  

Distinguishing Sao Is Similar to Revering the Classics

作　　者：刘淮南[1] 

机构地区：[1]忻州师范学院中文系,山西忻州034000

出　　处：《河北学刊》2017年第6期109-114,共6页Hebei Academic Journal

基　　金：2012年度山西省高等学校教学改革项目<中国文学批评史教学实践专题研究>(J2012093)

摘　　要：从刘勰"为文之用心"看,《骚》与《诗》处于同样的高度,都是后人学习的榜样。道—圣—文的关系不仅决定了"圣"是认识、表现自然之道的人,也决定了"经"是对自然之道的典范体现,所以,作为同样典范地体现了自然之道的《骚》,与《诗》一样应该处于相同的高度。《文心雕龙》的文学理论性质决定了刘勰必须明确自己的文学典范。故《辨骚》意在确立《骚》的经典地位,实际上是另一篇《宗经》,或者说是从发展的角度来辨析新出现的经典,进而丰富、补充《宗经》的内容。In the eye of Liu Xie, Sao and The Book of lationship between Tao, Sage and literature shows that cal embodiment of the natural Tao. Sao and The Book Songs have the same height and examples. The re- Sage is the knowledge, and that classics are classi- of Songs that embody the natural Tao should have the same height. The nature of literary theory from Literary Mind and Carving Dragon determines that Liu Xie must make his literary model clear, so the purpose of Distinguishing Sao is to establish the classic po- sition of Sao, namely, Revering the Classics in fact, or distinguish new classics in the perspective of de- veloping in order to enrich and supplement the contents of Revering the Classics.

关 键 词：辨骚 文之枢纽 典范 

分 类 号：I206.09[文学—中国文学]