《黄帝四经》“法主德辅”的治道精神及其意义  

The Spirit and Meaning of “Moral Under Law” in Huang Di Si Jing

作　　者：向达[1] XIANG Da(School of Economics and Law, Shanxi University of Technology, Hanzhong, Shanxi 723000, Chin)

机构地区：[1]陕西理工大学经济与法学学院,陕西汉中723000

出　　处：《南昌大学学报（人文社会科学版）》2017年第5期74-82,共9页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金项目"传统信仰文化与中国当代信仰建设研究"(12XKS026);陕西省社会科学基金项目"<黄帝四经>"法主德辅"思想与中国治道模式构建研究"(2016C009)

摘　　要：《黄帝四经》是黄老学的奠基之作,它提倡"道生法",在治道上将"法治"和"德治"融合起来,提炼出"法主德辅"的治道精神。《黄帝四经》"法主德辅"的治道精神是理性的化身,终结了先秦的"礼法之争",实现了治道的制衡。《黄帝四经》"法主德辅"的治道精神对战国中后期中国治道精神的发展演变产生了重大影响,管子、慎子、荀子、韩非子等都在被影响之列。董子接续了荀子"德主法辅"的治道精神,并将这种治道精神转化成治道实践,成为中国封建时代主流的治道模式。但"德主法辅"只能适应封建的农业宗法社会,于现代的商业社会不契合。所以,大力挖掘《黄帝四经》"法主德辅"的治道精神,于当下法治中国构建"法主德辅"的治道模式是大有裨益的。The Yellow Emperor is the foundation of Huang Lao school. It combined legal governance and moralgovernance, and abstracted the spirit of ＂law - based and moral supplement＂. This spirit is the embodiment of rea-son, it ended the Qin Dynasty on the ritual and legal disputes. This spirit has had a significant impact on the evolu-tion of the spirit of Chinese governance in the late Warring States period. Guanzi, Shenzi, Xunzi and Han - Feiziwere affected by it. Dong Zi inherited this spirit, and put it into practice. Finally he made it the mainstream of theChinese feudal governance model. But it can only adapt to feudal agriculture patriarchal society, and can not adaptto modern business community. Therefore,it is of great benefit to vigorously explore this spirit to build a new modeof governance in China.

关 键 词：《黄帝四经》 法主德辅 治道精神 法治中国 

分 类 号：B21[哲学宗教—中国哲学]