《老子指归》摄生、修身与治国思想探析  

Analysis of the thought of Laozi Zhi Gui on life,moral and country

作　　者：王鲁辛 

机构地区：[1]四川大学公共管理学院,四川成都610064

出　　处：《周口师范学院学报》2017年第6期25-30,共6页Journal of Zhoukou Normal University

摘　　要：对摄生、修身及治国问题的关切向来是道家和道教理论的一大特色,三者在其理论体系中并不是分属于不同的领域,而是一个有机关联的整体。《老子指归》作为一部阐发老子思想的道家哲学著作同样具有以上特征,同时又有着自身鲜明的特点。通过对《老子指归》文本的挖掘,试图找出严君平本人对摄生、修身及治国等问题所创建的内在理论体系,在当今文化大繁荣大发展时代可以从中获得某些建设性的启示。The concern of the issue on life,moral and country has always been an important feature of Taosit Theory,in which the three do not belong to several different fields,but an organic entirety.As a philosophy book of Taoism,Laozi Zhi Gui has the above feature,but also has its own distinctive features.Through studying the text,we try to find YAN Junping's theory system on life,moral and country,so that we can get some constructive enlightenment in today's era of cultural prosperity and development.

关 键 词：严君平 贵身 养神 身国同构 无为而治 

分 类 号：B223.1[哲学宗教—中国哲学]