论六谕和明清族规家训论  

Study on the Connection between Six Sacred Edicts and the Clans' Regulations of Families' Rules in the Ming and Qing Dynasties

作　　者：陈时龙[1] 

机构地区：[1]中国社会科学院历史研究所,北京100732

出　　处：《安徽史学》2017年第6期137-144,共8页Historical Research In Anhui

摘　　要：明太祖朱元璋的六谕是明代基层教化的教旨。由于切近家庭伦理,六谕在16世纪开始出现在士大夫编纂的族规家训中。地方官主导下的乡约,一方面以六谕为精神内核,一方面又多以家族为实施单位,以及朝廷以六谕训宗人的风示,都推动了六谕与族规家训的进一步融合。族规家训以各种形式接纳六谕,同时又在对六谕的诠释中体现其宗族法规的特性。Six Sacred Edicts was put forward by Zhu Yuan - zhang, the founder of Ming Dynasty and became the core spirit of social education in the Ming Dynasty. Because the six principles mainly discussed the family moral values, Six Sacred Edicts were absorbed into the clans＇ regulations of families＇ rules volunteered by social elites in 16th century. The village reg- ulations under the guidartce of local officials, whose theories based on Six Sacred Edicts, usually depended on the clans. The court of Ming Dynasty also educated the members of the royal clans used Six Sacred Edicts, which also promoted the further in- tegration of Six Sacred Edicts and clan＇ regulations. Of course, the interpretation on Six Sacred Edicts in the clans＇ regulation sometimes had to adapt to the situation of differential clans of families.

关 键 词：六谕 族规 家训 

分 类 号：K248[历史地理—历史学]