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作 者:高有鹏[1]
机构地区:[1]上海交通大学人文学院
出 处:《民俗研究》2017年第6期135-142,共8页Folklore Studies
基 金:上海交通大学文理交叉项目"民族文化发展与民族精神建设的空间结构研究"(项目编号:15JCZY)的阶段性成果
摘 要:神话传说中的夸父追日,在河南省灵宝市形成众多的"神话遗址"。当地"八大社"的村民自称是夸父的后裔,每年的春天和秋天,他们举行纪念夸父祖先神的庙会,举办社火。与夸父被视作阳平的保护神一样,轩辕黄帝和蚩尤被地方民众认同为山神,他们在"文化叙事"即传说中是以地方保护神的面目出现的。文化叙事常常通过一定的方式形成社会的"合力",消解矛盾和纠纷,这是民间社会的普遍现象。KuafuZhuri(Kuafu chasing the sun)in myths and legends has led to many'myth sites'in Yangping County,Lingbao City,Henan Province.Villagers in local'Badashe'(eight communities)claim themselves to be descendants of Kuafu,and hold the commemorative temple fair as well as community fire for their ancestor Kuafu in every spring and autumn.As Kuafu is viewed as the guarding god of Yangping,Xuanyuan Huangdi and Chiyou are viewed as mountain gods,who often appear as local guarding gods in the local people’s'cultural narrative'of legends.Cultural narratives often resolve contradictions and disputes through a certain way to form social'synergy',which is very common in folk society.
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