孟子视域中的“家”及其现代重构  

"Family" in the Horizon of Mencius and Its Modern Reconstruction

作　　者：章亮亮[1] 

机构地区：[1]安徽大学哲学系,安徽合肥230000

出　　处：《安徽科技学院学报》2017年第4期124-128,共5页Journal of Anhui Science and Technology University

基　　金：安徽大学研究生学术创新研究项目(yfc100095)

摘　　要：从以仁为标志的单个的人,向以仁为关系的人的群体,再向集群化的生命共同体的演进,是内存于孟子家庭伦理思想体系中的逻辑发展轨迹。孟子视域中的"家"有着异于西方文化传统的"向死而生-生生不息"的生存论结构,赋予个体常态化的生命展开路径。因此"家"虽然在中国人的精神生活中呈现出"齐家"与"弃家"的内在张力,但基于客观性伦理力量构建的现代社会伦理秩序与个体独立自由的完满生命秩序两个现代性转向,有理由相信,传统之"家"最终会借由个体交往的精神性联结,赋予"家"现代生命共同体大厦的新形态。The evolution from an individual marked by benevolence to a group of people with benevolence to a clustered life community is Mencius＇s logical development trajectory of his thought system of family ethics. The eastern and western civilizations have different theories of survive - existence. Chinese philosophy system of ex- istence is characterized by life and growth life. Family presents the inner tension of in nature, which provides the individuals with the universal paths of being people. To establish a kind of modem social ethics and ＂ being less ＂ in the spiritual life of current Chinese and freedom of life order, traditional family can build a hu- man community which is beyond individualism and collectivism.

关 键 词：关系主义 齐家 弃家 生命共同体 

分 类 号：B222[哲学宗教—中国哲学]