传统聚落中民间信仰建筑的流布、组织及仪式空间——以闽南慈济宫为例  

ON THE SPREAD, ORGANIZATION AND RITUAL SPACE OF FOLK BELIEFS IN TRADITIONAL SETTLEMENTS:A CASE STUDY OF CIJI PALACE IN SOUTHERN FUJIAN

作　　者：苏彬彬 朱永春[1] 

机构地区：[1]福州大学建筑学院

出　　处：《城市建筑》2017年第23期43-45,共3页Urbanism and Architecture

基　　金：国家自然科学基金项目(编号:51578155)

摘　　要：本文以闽南慈济宫为例,对中国传统聚落中民间信仰建筑的流布、组织及仪式空间作了初步探讨。民间信仰祠庙的组织方式,从宏观看,是通过祖庙的"分炉"或"再分炉",来联系分灵宫庙;从微观看,民间信仰崇拜系统的细胞是"境"。境内居民有相近的神谱,祭祀相同的境主神,并共同建造主神的庙宇"境庙"。各类民间信仰仪式,不仅是民间信仰祠庙的组织方式得以实现的主要途径,还形成特有的仪式空间。明清聚落中存在的民间信仰系统与宗族血缘系统,可以平行存在,也可以合一。This paper takes the Ciji Palace in southern Fujian as a subject to make a preliminary discussion on the spread, organization and ritual space of folk beliefs in traditional Chinese settlements. The organization of the folk temple is described as from the macro point of view, through ＂sub-furnace＂ or ＂re-sub-furnace＂ of the ancestral temple to contact the sub-temple; from the micro point of view, cells of folk belief worship system are settlement-oriented. The inhabitants of the settlement have similar gods, sacrificing the same god of the settlement, and jointly build the temple of the settlement. All kinds of folk belief rituals are not only the major ways to realize the organization of folk beliefs, but also the formation of a unique ritual space. The folk belief system and clan consanguinity system in Ming and Qing settlements exist in parallel or are of unity.

关 键 词：传统聚落 民间信仰 慈济宫 境庙 祭祀圈 仪式空间 

分 类 号：TU-05[建筑科学—建筑理论]