近代“湘学观”中的“宗朱子”现象  

“Zhuzi Worship” in Modern “View of Xiang Learning”

作　　者：张晶萍[1] 

机构地区：[1]湖南师范大学历史文化学院,湖南长沙410081

出　　处：《上饶师范学院学报》2017年第5期1-7,共7页Journal of Shangrao Normal University

基　　金：湖南省教育厅重点科学研究项目(17A138)

摘　　要：从某种程度上看,近代"湘学观"的形成与嬗变过程,就是恢复"朱张会讲"的历史记忆、将朱子学内化为兼具国家意义与地域意义的学术资源的过程。"朱张会讲"这一历史事件使岳麓书院成为"紫阳讲学之道场",并于清代获得理学大本营的地位。晚清湘军的崛起塑造了湖南"理学之邦"的形象,强化了湘人对湖湘文化的历史记忆。维新运动前后,叶德辉提出"尚汉学而独崇朱子",借以维护儒学义理与儒学经传的信仰。民国时期,李肖聃重拾洛闽之绪,以"宗朱子"为标准,构建了一幅从宋至清的完整的湘学知识谱系。探讨近代地域学术文化观中的"宗朱子"现象,可以反观朱子在近代的命运和影响。The formation and development of modern ＂view of Xiang Learning＂ is,to some certain degree,the restoration of historical memory of ＂the talk between Zhu and Zhang＂,and the interiorization of Zhusim into the academic resources with national meaning and regional meaning.The ＂talk between Zhu and Zhang＂ gained a name for Yuelu Academy,i.e.,＂Ziyang Lecture Ashram＂,and the academy was regarded as the base of Neo-Confucianism in the Qing Dynasty.In the late Qing era,the rise of Xiang Army portrayed the Hunan image of ＂the state of Neo-Confucianism＂,and strengthen the historical memory of Huxiang culture of Hunan people.Before and after the Reform Movement,YE Dehui put forward the idea of ＂Zhuzi Worship in advocating Sinology＂,in order to keep to the beliefs of Confucian morality,classics and commentaries.In the period of the Republic of China,LI Xiaopeng picked up the Cheng and Zhu Neo-Confucianism again,and built a complete genealogy of Xiang Learning from the Song Dynasty to the Qing Dynasty,with ＂Zhuzi Worship＂ as the standard.Thus,the exploration of ＂Zhuzi Worship＂ in the view of modern regional academic culture can reflect Zhuzi＇s destiny and influence in modern times.

关 键 词：朱张会讲 历史记忆 朱子 湘学 近代 

分 类 号：B25[哲学宗教—中国哲学]