作为价值多元论的庄子齐物论  

Zhuangzi's Thought of“Qiwu”as Value-pluralism

作　　者：汪韶军[1] 

机构地区：[1]海南大学人文传播学院,海南海口570228

出　　处：《河北大学学报（哲学社会科学版）》2017年第6期43-48,共6页Journal of Hebei University(Philosophy and Social Science)

基　　金：国家社科基金后期资助项目"道家自然和谐思想研究"(13FZX002);教育部"中西部高校综合实力提升工程"子项目"海南文化软实力科研创新团队"(01J1N10005003)

摘　　要："齐物"不是使物变得整齐划一,也不是在事实层面说万物无差别,而是在价值论上将宇宙万有、各种物论等而视之,以此破除等级之分、爱憎之情、取舍之见和强人从己、舍己效人的做法,最终达成价值取向上的不羡不嫌,以及对多元价值的尊重与包容。齐物论说到底是一种价值多元论,它通过强调万有价值上的齐来保住其形态的不齐,从而为万有的差异性开出各自的存在空间。"Qiwu"is not to make everything neat and uniform,nor to indicate that all things have no difference on the fact level.Rather,it is to treat all things and viewpoints equally without discrimination,thus to break away from common practices of grading everything,liking or disliking,accepting or rejecting,and compelling others to be obedient or admiring others by discarding his own characteristics.After all,the thought of"Qiwu"is a kind of value-pluralism,which aims to maintain the morphological diversity of everything by stressing its axiological equality,and to gain existential space for everything's diversity respectively.

关 键 词：《齐物论》 多元性 平等观 存在空间 

分 类 号：B223.5[哲学宗教—中国哲学]