初唐儒家话语下的三教关系  

The Relationship among Confucianism,Buddhism and Taoism Under Confucian Horizon in the Early Tang Dynasty

作　　者：韩星[1] 

机构地区：[1]中国人民大学国学院

出　　处：《社会科学》2017年第12期109-114,共6页Journal of Social Sciences

基　　金：教育部哲学社会科学研究重大课题攻关项目"儒释道三教关系史研究"(项目编号:11JZD005)的阶段性成果

摘　　要：贞观之治的基本治国方略以儒家思想为指导,是儒家治理之道的典型体现。唐太宗的三教政策是其治理之道的有机组成部分。学界一般认为,唐初三教政策是儒、释、道三足鼎立,这种说法稍嫌笼统。事实上,唐太宗取了重儒、崇道、尊佛的总体政策,具体即重儒以寻求道统的合法性,确立治国理政的主体;崇道以寻求血统的正统性,为提升皇权合法性的基础;尊佛以重建精神信仰,以为归化民心的工具。在确立儒学官学正统地位和国家民族主体信仰地位的前提下,逐渐形成了以儒为主,以佛、道补充和辅助,儒、佛、道三教并行,三元和合的思想格局。The Confucianism is the basic strategy of ruling the country by the Benign Admin- istration of the Zhenguan Reign Period, which illustrates a typical way of Confucian governance. Tang Taizong＇s policy of Confucianism, Buddhism and Taoism is an integral part of the way of Tang Taizong＇s governance. Nowadays, scholars generally accepted that the policy was to keep the balance among Confucianism, Buddhism and Taoism. However this perspective is somewhat overbroad. This paper argues that the overall policy of Tang Taizong is reverenced Confucianism, Taoism, and Buddha. In particular, Tang Taizong established the legitimacy of Confucianism in order to seek the orthodoxy of the subjectivity of governance. He also established the legitimacy of Taoism to seek the origin, to enhance the basic imperial legitimacy. Tang Taizong showed re- spect to Buddha in order to rebuild spiritual belief among people, and use this spiritual belief to win people＇s support. In the precondition of establishing Confucianism as an official orthodox status and national belief subject status, the society of Tang Dynasty gradually formed the thought pattern thattreated the Confucianism as the main body and treated Buddhism and Taoism as supplements. This pattern also can be descried as Confucianism, Buddhism and Taoism opera- ted in a parallel and harmony way.

关 键 词：初唐 儒家话语 三教关系 

分 类 号：B241[哲学宗教—中国哲学]