康有为“大同”社会的形而上进路探微  

A Probe into the Metaphysical Approach to Kang Youwei “Great Harmony” Society

作　　者：张丽娟[1] 

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《新乡学院学报》2017年第11期6-10,共5页Journal of Xinxiang University

摘　　要：康有为在民族危亡和价值转型的双重困境中,走出传统儒家变易观的误区,进入"进化论"的阵营。他从"元"出发,为平等、快乐和进化找到了形而上的根据。他认为"元"生万物,并从元、天、人的创生路径,阐述了人的物质性和精神性均来自天;主张人性是自然的,无善恶、贵贱之别,去苦求乐是人的本性,是符合人道的道德原则的。尔后,康有为以"仁"解人,以"仁"为博爱,这样就不自觉地从自然人性论过渡到了人性善论。同时,他认为社会是在"仁"的进化中向前发展的,最终通至"大同"社会。In the double dilemma of the national dangers and the value of the transition,Kang Youwei went out of the traditional concept of change and entered the＂evolution＂camp.He started from the＂yuan＂and finds a metaphysical basis for the equality,happiness and evolution,who believed that＂yuan＂created all things.From the creation path of＂yuan＂,heaven,persons,he described that the material and spiritual nature came from heaven,who thought human nature was natural,neither good nor evil,which is no difference between gentle and simple.It is human nature to get rid of suffering and seek happiness which is consistent with the moral principles of humanity.Then,Kang Youwei interpreted persons with ＂benevolence＂and took ＂benevolence＂as the universal love.In this way,Kang Youwei transferred from the theory of natural humanity to the theory of human good nature naturally.At the same time,he thought that society developed forward the evolution of＂benevolence＂,and finally reached＂Great Harmony＂society.

关 键 词：康有为 “大同”社会 元 进化 至仁 

分 类 号：B258[哲学宗教—中国哲学]